Quotation_auto_tanakh su I Samuele 12:78

The tribes of Yah bear witness to [the purity of] Israel.⁶See Rashi to Numbers 26:5. By associating His name Yud (י) Hey (ה) with the tribes of Israel, God testifies that His people had not been sexually defiled by the Egyptians. In their distress He feels distress,⁷See Mesechet Megillah 29a. [as they were] burdened and enslaved. By a sapphire brick,⁸When God appeared to the prophets during the era of enslavement, they saw Him with a sapphire brick under his feet. This demonstrated His concern for their hard labor to produce bricks for the the Egyptians. This comforted them in their exile.—Etz Yosef He showed them the might of [His] love; And revealed Himself to lift them from the depths of the pit and dungeon. “For with Adonoy is kindliness, and with Him, is abundant redemption.”⁹Psalms 130:7.

Blessed are You, Adonoy our God, King of the Universe, Who nourishes the entire world with His goodness, with favor, with kindness, and with mercy.⁵The righteous find favor in the eyes of God and are nourished because of their merit. Those who are not so worthy and do not find favor, are provided for through God’s beneficent kindness; while even the least worthy are recipients of God’s mercy.— Maharal in Nesivos Olom He provides food for all flesh,⁶This citation from Psalms 136:25 indicates that God’s kindness and compassion are universal, relating to all flesh, including animals.—Avudraham. for His kindness endures forever. And through His great goodness, we have never lacked and we will not lack food forever and ever, for the sake of His great Name. For He is Almighty Who nourishes⁷“Nourishes” refers to food, “maintains” refers to clothing and “does good” refers to shelter. These are the basic needs of man, all of which God provides.—Etz Yosef and maintains all, does good to all, and prepares nourishment for all His creatures which He has created. Blessed are You, Adonoy Who nourishes all.⁸The first blessing of the Birkas Hamazon was composed by Moses in appreciation for the manna which God provided for the Jews in the desert. The second blessing, beginning with “Let us thank You,” was composed by Joshua in gratitude for the privilege of entering the Promised Land. The third blessing, beginning with “Have mercy,” was composed by David who conquered Jerusalem, and by Solomon who built the Temple. The fourth blessing “Who is good and beneficent to all” was composed by Rabban Gamliel the Elder and his court in Yavneh in gratitude to God for preserving the bodies of the victims of the Roman massacre at Betar, and for being enabled to bring them to proper burial.—Maseches Berachos 48b

Blessed are You, Adonoy our God, King of the Universe, Who nourishes the entire world with His goodness, with favor, with kindness, and with mercy.⁵The righteous find favor in the eyes of God and are nourished because of their merit. Those who are not so worthy and do not find favor, are provided for through God’s beneficent kindness; while even the least worthy are recipients of God’s mercy.— Maharal in Nesivos Olom He provides food for all flesh,⁶This citation from Psalms 136:25 indicates that God’s kindness and compassion are universal, relating to all flesh, including animals.—Avudraham. for His kindness endures forever. And through His great goodness, we have never lacked and we will not lack food forever and ever, for the sake of His great Name. For He is Almighty Who nourishes⁷“Nourishes” refers to food, “maintains” refers to clothing and “does good” refers to shelter. These are the basic needs of man, all of which God provides.—Etz Yosef and maintains all, does good to all, and prepares nourishment for all His creatures which He has created. As it is said: You open Your hand and satisfy the desire of every living being. Blessed are You, Adonoy Who nourishes all.⁸The first blessing of the Birkas Hamazon was composed by Moses in appreciation for the manna which God provided for the Jews in the desert. The second blessing, beginning with “Let us thank You,” was composed by Joshua in gratitude for the privilege of entering the Promised Land. The third blessing, beginning with “Have mercy,” was composed by David who conquered Jerusalem, and by Solomon who built the Temple. The fourth blessing “Who is good and beneficent to all” was composed by Rabban Gamliel the Elder and his court in Yavneh in gratitude to God for preserving the bodies of the victims of the Roman massacre at Betar, and for being enabled to bring them to proper burial.—Maseches Berachos 48b